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38 pages 1 hour read

Under Milk Wood

Fiction | Play | Adult | Published in 1954

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Part 4Chapter Summaries & Analyses

Part 4 Summary

A special dance is planned in the evening, and the people of Llareggub excitedly prepare for it. Mrs. Ogmore-Pritchard reflects on her grief, calling out to her dead husbands. Their ghosts “ooze and grumble” (56), then come to her, and she settles into her routine of nagging them and ordering them around. Black Jack heads to Milk Wood, hoping to break up the trysts. He believes that the lovers are sinners. Reverend Jenkins recites his “sunset poem” for the town. He believes in the local people, saying that they are all complex souls. None are truly evil, while none are completely good. He hopes that God will judge them carefully.

In the Sailors Arms, the men drinking insist that dancing is a sin and not “natural.” They become increasingly intoxicated, and Mr. Waldo sings a mournful tune. Still dreaming, Captain Cat sees his dead friends again. Rosie tells him that she has now “forgotten dying.” Each night, Organ Morgan plays the church organ for anyone who will listen. In the churchyard, he mistakes a drunken Cherry Owen for the composer Johann Sebastian Bach. Myfanwy Price and Mog Edwards write more letters, knowing that they can never meet in person.

Mr. Waldo has arranged to meet Polly Garter in Milk Wood. As they meet, however, she is still thinking of the “dead, dead, dead” Willy Weazel (62). She can never love anyone else like she loved him. First Voice narrates the process by which the townspeople of Llareggub settle back into their nighttime routine. As a gentle breeze blows through the streets and up into Milk Wood, First Voice reflects on the reputation of the town. To some, this small community is close to heaven on Earth. For Reverend Jenkins, the town and Milk Wood represent “the innocence of men” (62).

Part 4 Analysis

Throughout Under Milk Wood, Mog Edwards and Myfanwy Price declare their love for each other in letters, but they never meet in person, so they are never able to physically affirm their love. Their relationship exists only in the abstract, as an idealized affair that they dare not bring into being for fear that it might not measure up to their expectations. The relationship between Mog and Myfanwy functions as an analogy for Dylan Thomas’s relationship with Llareggub and Wales as a whole. The small town portrayed in Under Milk Wood is a fictional, idealized Welsh town that exists only in the play, just as Mog and Myfanwy’s idealized relationship exists only in the letters. By setting the play in Llareggub rather than one of the real Welsh coastal towns in which Thomas lived, he is able to interrogate an idealized past, one colored by nostalgia and grief. Thomas can never go to Llareggub, just as Mog and Myfanwy can never meet, lest the reality fail to live up to the idealized version that exists in their minds.

At the beginning of the play, Waldo insists that people refer to him as “widower Waldo,” constructing his identity around his grief. He struggles to understand himself and his place in the community in any other context than the absence of his wife. Waldo is not alone in his efforts to navigate grief. Polly Garter sings frequently about Willy Weazel, whose death still pains her. She has a reputation in the town as a “promiscuous” woman but, as she explains through song, her relationships are an attempt to fill the void in her life left by the absence of Willy Weazel. At the end of the play, Polly and Waldo meet in Milk Wood. They enter into a sexual relationship, even though they are thinking about other people. The physical act of sex is a way in which they can attempt to navigate their grief, finding sympathy in one another’s arms. That they are still thinking about the dead, however, suggests that even this sympathetic coupling cannot fully heal the pain of loss. Grief can be managed, they discover, but never truly defeated.

As Under Milk Wood comes to an end, so too does the day, and the townspeople continue to follow their routines, obeying The Patterns of Existence that have dictated their lives throughout the play. The implication is that the same patterns will continue the next day. The narrative purposely rejects dramatic progression. There is no real story to move forward, because Llareggub itself exists outside of the boundaries of space and time. As the Voice of a Guide-Book suggested, Llareggub’s charm lies in the way it embodies a nuanced nostalgia, one that is not solely positive but also affected by grief and pain. It will continue to exist in its fictional state as an abstracted ideal against which the present is judged. The lack of narrative progression is the point, as Llareggub can never escape its moment in time and space. It is a town shaped by nostalgia, in the most positive and most negative sense.

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