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33 pages 1 hour read

The Secret Life of Walter Mitty

Fiction | Short Story | Adult | Published in 1939

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Themes

Impotence and Masculinity

Sigmund Freud ostensibly said, “Sometimes a cigar is just a cigar,” but Thurber’s imagery—rife with oversized guns, mortars, bomber planes, “pounding” cylinders, and other symbols of tumid masculinity—might have made his day. Every one of Mitty’s daydreams features at least one instance of phallic imagery, usually a vessel of explosive (or at least turbulent) power; and the repeated juxtaposition of this phallic aggression with his submissive, almost feminized real life provides much irony and humor.

Even in Mitty’s most sedate daydream (the surgery), a “huge, complicated machine” with “many tubes and wires” suffers a catastrophic malfunction, due to a “faulty piston” (Paragraph 6). As it reels toward breakdown, its pulsing sounds (“pocketa-pocketa”) erupt into an adenoidal squeak (“pocketa-queep”), suggesting a sort of mechanical emasculation (Paragraph 6). Mitty the surgeon springs manfully into action. Silencing a naysayer (“Quiet, man!”), he decisively thrusts a fountain pen into the faltering machinery to replace the impotent piston, saving the day (Paragraph 6). This pen(is?) might symbolize the fantasies themselves and the surrogate manhood they provide, replacing something weak, worn, and shambling with a sleek, potent efficacy. The fix will only “hold for ten minutes” (Paragraph 6)—about the length of one of Mitty’s daydreams.

Mitty’s actual, day-to-day life emasculates him at every turn. He cannot assert himself against his wife, who casually treats him as a child (“I’m going to take your temperature when I get you home”)—and his encounters with strangers always leave him feeling weak and flustered if not inept, cowardly, or absurd (Paragraph 14). His wife determines where he goes and what he wears, and even those who do not know him seem to intuit his essential weakness and insignificance, like the parking-lot attendant who “look[s] at Mitty closely” before snapping at him rudely, and whom Mitty can only answer with a timid “Gee. Yeh” (Mitty’s own “pocketa-queep”) (Paragraph 7).

At one point, recalling a humiliating encounter with a “grinning” garageman after his abject failure with the manly task of removing snow chains from his car, Mitty kicks at slush on the sidewalk: a meek symbolic rebellion against all who belittle and emasculate him. This is his only real-life act of violence in the story, and it is followed instantly by submission to his wife’s commands: “‘Overshoes,’ he said to himself, and he began looking for a shoe store” (Paragraph 8).

Mitty’s daydreams are quite different. Significantly, his ability to bend people, machines, even forces of nature (e.g., a hurricane) to his will always unfolds in front of others, usually admiring groups of men. An essential part of Mitty’s notion of manliness is its acknowledgement by other, lesser males—none of whom, in his daydreams, can hold a candle (or a fountain pen) to his macho prowess. Of course, these fantasies—and the fictions that spawned them—continually undermine his day-to-day self-regard with their ludicrous models of masculinity: a Fata Morgana he knows he can never attain.

Thurber offers no background on what the Mittys’ sex life may be like (if it exists), but the protagonist likely has no more control in bed than in the rest of his life. In his daydreams, of course, women are among the many things over which he has complete control: “Pretty” nurses are at his beck and call, and a “lovely, dark-haired girl” throws herself at him in the most public of places (Paragraph 10). In real life, by contrast, when a woman laughs at him on the street, he quickly makes himself scarce, rushing into an A&P, “not the first one he came to but […] one farther up the street” (Paragraph 11).

Mitty achieves a traditionally masculine sexual life only in ciphered form and in his imagination, where his repressed rage and longing for potency consistently take the form not of sex but of powerful phallic surrogates: “huge” machines, ships, aircraft, and especially military-grade firepower. In this, he anticipates Travis Bickle, the repressed antihero of Martin Scorsese’s 1976 film Taxi Driver, whose feelings of impotence and inconsequence foster an obsession with phallic weaponry, including combat knives, automatics, and a .44 Magnum. Mitty, to be sure, indulges this passion only in his head, but this allows him to enlarge significantly on Bickle’s phallic capacity: For instance, in two of his daydreams, Mitty’s personal handgun, a “Webley-Vickers 50.80,” would, according to that number, have a barrel caliber of over four feet.

Technology and Modernity

Walter Mitty’s parodic daydreams draw mostly from popular escapist fiction, especially the wildly popular pulp magazines of the early 20th century. These magazines owed much of their success to a literate, newly urbanized population, many of whom had begun to feel somewhat estranged from the rougher and presumably more exciting lives of their forebears, who lived closer to the land. Westerns, war stories, romances, maritime adventures, detective stories—all fed the public’s burgeoning appetite for vicarious adventure. Thurber’s story suggests that Mitty is hardly unique in feeling somewhat inadequate in his coddled, uneventful life—for not being able to test himself with the rugged challenges and perils faced by earlier Americans.

Mitty’s trip to town encapsulates the encroaching modernity of the new America, with its automobiles, traffic lights, beauty salons, parking lots, puppy biscuits, and puerile advertising taglines (“Puppies Bark For It” [Paragraph 11]), all scientifically designed to make life safer, faster, easier, more convenient—and, on the flip side, less rigorous, “manly,” or exciting. The contrast between the duties, challenges, and prerogatives of this dispiriting world and those of Mitty’s fantasy life could hardly be starker.

The first page of the story whipsaws readers from the Commander of a Navy hydroplane, who boldly defies the elemental gods at their most seething, to his cringing real-life counterpart, whose controlling wife has ordered him to buy himself galoshes. This detail of footwear may allude to another story, James Joyce’s 1914 “The Dead,” whose hero is teased by his wife for his newfangled galoshes; this and other events lead Joyce’s middle-aged hero to an epiphany about his own lack of authenticity and passion, especially compared to men of the past. Joyce, like Thurber, was a fan of the new dime-store fiction, and (according to his biographer, Richard Ellman) lifted the basic outline of “The Dead”—a Modernist masterpiece—from a cheap romance.

Mitty’s daydreams do incorporate aspects of modern technology (a hydroplane, modern weaponry, a “huge” anesthetizer), but these are only an adjunct to Mitty’s notions of macho heroism, and they exist mostly to demonstrate his dominance over technology. In real life, technology is Mitty’s master. That includes those same escapist fictions he imbibes, which are just as much a feature of mass-produced modernity as galoshes, beauty salons, or puppy biscuits. Their unattainable exemplars of hyper-masculinity hold Mitty in impotent thrall.

Marital Discord and Disillusionment

In a 1927 letter to his brother, Thurber shared his marital disillusionment: “It’s for life. All the tinsel and the glamour and the glory, and soon it all becomes one smelly substance” (Gottlieb, Robert. Lives and Letters. Farrar, Straus and Giroux, 2011). Thurber was five years into his first marriage, which he described to a friend not as a love match but as “a relationship charming, fine, and hurting” (The Irish Times, 24 July, 2021). Thurber’s second marriage was not much happier, and much of his work seems to reflect this, featuring uneasy marital alliances in which the wife has the upper hand. For instance, in his fable-like story “The Unicorn in the Garden,” a meek husband sees a unicorn in his garden and tells his wife, who, “with a gloat in her eye” (Paragraph 1), calls the police to have him put away in a psychiatric hospital. However, through a misunderstanding, the wife is put away instead, leaving the husband to a happy life without her. The Thurber Carnival, a collection including both this story and “The Secret Life of Walter Mitty,” features on its cover a Thurber cartoon that seems an ideal précis for these unequal unions: On a carousel, a woman (with a decided gloat in her eye) pursues a mousy-looking man—he on a rabbit, she on a hound.

While the narrative never describes Mrs. Mitty as “gloating,” her controlling nature is clearly the cause of much of her husband’s unhappiness and sense of powerlessness. Throughout the story, she micromanages his behavior and even his wardrobe, and her tone is testy as if scolding a naughty child; she plies him with no words of affection—not even basic endearments like “dear” or “honey”—much less sexual passion. All of this serves the point that Mitty, in his actual life, feels frustrated and diminished on every front: society, marriage, romance, personal autonomy, even basic self-respect. His marriage, an arrangement entered presumably with hopes of a transporting passion—a romantic adventure—has curdled into yet another, and more intimate, loss of control. His daydreams still offer him a brief respite, but then—at the nudge of her arm—all glamor and glory revert to that “smelly substance” again.

All the same, Mrs. Mitty does look after Walter. She keeps him from driving recklessly, reminds him of things he needs to buy, and diligently monitors his health. Considering his many wooly-brained excursions into the “remote, intimate airways” of his secret life, he might well be lost or dead without her (Paragraph 3). In all, theirs is a symbiotic arrangement of the sort many have resigned themselves to—and, if Mitty feels trapped, one can only imagine how life must have been (and still is) for untold millions of women, chafing at their own lack of autonomy in loveless arrangements since the dawn of humankind.

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