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In the beginning of the novel, Lucia is 14 years old. She longs for more freedom and respect from her parents. She believes that she has a better understanding of the political situation than her parents do, revealing her naivete and immaturity. When she is confronted with negative aspects of the revolution, she thinks there is a logical explanation or good reason for it all. Though Lucia believes she is mature, her actions and thoughts reveal that she is not yet as mature as she thinks.
In the beginning of Chapter 5, Lucia is eager to run errands on her own, wear pink nail polish, and be treated like an adult. She experiences a reckoning in Chapter 8, when she runs home seeking comfort in her mother’s arms after finding Doc Machado’s body in the park. This confrontation with the reality of Castro’s revolution marks the beginning of Lucia’s coming-of-age journey, as her recognition of the severity of the situation marks one step toward emotional maturity. From this point forward, she teeters between wanting to be more grown up and still being a child.
A key aspect of growing into adulthood is a loss of innocence. As Lucia’s experiences push her closer to maturity, she experiences a corresponding loss of innocence. The Doc Machado incident is one harsh example. A second example occurs when Lucia is assaulted by Manuel, who objectifies her and then berates her because of her father’s political affiliation. Lucia wonders if he mistreats her because she does not act like a grown up. She also wonders if she should have let him continue kissing and mistreating her. A third example occurs when Lucia suspects that Ivette betrayed her by reporting Papa to the authorities. Death, sexual assault, and betrayal are heavy experiences, and each incident contributes to Lucia’s loss of innocence, which she can never reclaim.
The balance between childhood and adulthood, innocence and maturity, is especially clear in Chapter 23, when Lucia and Frankie play in the mud like children. As Mrs. Baxter sprays the siblings with the water hose, Lucia’s narration reveals that she is still a child at heart: “I laughed at the silliness of it all until she pointed the hose at me. Then I ran along with Frankie and laughed some more. I didn’t stop again until the pain in my side forced me to take a long, deep breath” (220). Lucia grows more mature as she comes to terms with her uncertain future, but in this episode with the hose, she allows her youth to surface, uncensured and unrestrained.
Of course, adulthood is inevitable. Lucia’s maturity and budding wisdom are apparent after the dissolution of her friendship with Ivette. She understands that this friendship will not survive their diverging ideologies, recognizing the danger in Ivette’s fanaticism. In a true display of wisdom, she also recognizes the tragedy of Ivette’s predicament, realizing that Ivette has been taken away by the revolution, just like so many other people and things.
There is another flash of Lucia’s old, less mature self in Chapter 32, when she is annoyed by her mother’s direction to behave like a “young lady.” However, the reader has witnessed Lucia’s growth, including how she has navigated her new life in the US, how she has embraced her responsibilities, and how she has handled the conflict with Ivette. It is clear that Mama need not worry. By the end of the novel, Lucia herself realizes how much she has grown up. She hopes that her mother recognizes her maturity and is not disappointed in who Lucia has become.
The conflict between Cuba and the United States is a key theme in the novel. This tension is clearly demonstrated in Lucia and Ivette’s relationship, as the girls share different perspectives based on the information available to them, and their beliefs prove so irreconcilable that their friendship fractures. While Ivette buys in to the revolution’s propaganda, Lucia’s exposure to the US media allows her to develop a more informed understanding of the conflict.
The reader is also exposed to these US headlines, which serve as chapter titles throughout the novel. These titles reveal that the US is reporting a very different perspective of the revolution than the one Lucia initially relates as the narrator of the story. The US headlines clearly show that Castro is stripping away the Cuban people’s freedoms and quelling opportunities for rebellion. The headlines also show that Castro is planting more spies throughout Cuba, that he intends to send children to be indoctrinated in Russia, and that the fleeing refugees should be prepared for a long exile from their homeland. From the US perspective, Castro is creating an oppressed, subjugated, communist state, though many Cubans believe things will change for the better. Lucia expresses a similar hope until she encounters a different perspective in the United States.
In addition to this political conflict, the novel also examines cultural conflict. When Lucia arrives in the United States, she finds herself in an entirely new culture, and she struggles to assimilate to this new home while yearning for the culture and traditions of her homeland. When Lucia is sent to live with the Baxters, she must also contend with their ignorance of Cuban culture, as demonstrated by the hot sauce incident, when Mrs. Baxter conflates Cuban and Mexican cuisine. This tension resolves more optimistically, as Lucia builds new relationships and embraces life in the US, and as the Baxters educate themselves about traditions in Cuba. The Christmas dinner, which features both American and Cuban dishes, reflects the good that can emerge from cultural exchange.
One of the novel’s major focuses is how differing political beliefs and ideologies affect relationships. The novel’s depiction is not hopeful, as Ivette and Lucia’s friendship is destroyed by their political affiliations and ideals. Both girls remain loyal to their families; for Ivette, this means aligning with the revolution, while Lucia comes to question and fear the new government. These differences drive them apart. Ivette believes Lucia is foolish for not joining the brigadistas, and Lucia feels Ivette has lost herself to the revolution. Their friendship becomes adversarial in Chapter 11, when Ivette yells at Lucia to go back to her “traitor family,” and Lucia tells Ivette, “I never want to see you again!” (116).
Even though the girls are childhood friends, their relationship becomes increasingly fragile because of their conflicting loyalties and ideals. Their friendship deteriorates completely in Chapter 34, when Lucia reads Ivette’s final letter and sees that “it was all propaganda-speak” (324).
Papa and Uncle Antonio are another important example of how politics can destroy relationships. After learning that Antonio was the one who betrayed him, Papa cuts his brother out of their family completely.
The Red Umbrella also explores how propaganda and indoctrination can fracture communities and lead people to give up their personal freedoms. Like many of the Cuban people, Ivette, her family, and Uncle Antonio are victims of Castro’s propaganda. Defiance invites the threat of alienation, jail, torture, or death. Lucia’s peers alienate Laura Milian because of her parents’ resistance, for example. Lucia’s family also rejects many of the revolution’s restrictions, and they experience persecution from their community as a consequence.
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