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The narrator, Tristram Shandy, begins the story of his life by describing his own conception. While his mother and father are having sex, his mother unexpectedly asks whether her husband “forgot to wind up the clock” (5). This interruption, Tristram speculates, may have influenced his conception. He criticizes his parents for being so careless at such an important moment. If they had focused on the task at hand, he suggests, then their son might not have grown up riddled with a “thousand weaknesses” of the body and mind. He discusses different theories of human conception, which he explains afterward were his father’s theories. Tristram promises to provide a more detailed explanation of his birth soon, but he wants to inform the audience about his “opinions” first. He knows that he is an unconventional narrator, but he asks for the audience’s patience, which will allow him to tell his own story in his own way.
Tristram tells the long, rambling story of the local midwife. She has a license to practice, and Tristram satirizes the language used in the document. Next, he introduces Pastor Yorick. He compares Yorick to his namesake in Hamlet as well as the title character in Don Quixote. Yorick follows his wife’s suggestion and agrees to fund the midwife’s training on behalf of the local community. He has a selfish motivation, as many of the local people borrow his fine horses when a woman is about to give birth, as the nearest doctor is seven miles away. To avoid any suggestion that he is acting for his own benefit, Yorick resolves to ride only a “lean, sorry, jack-ass of a horse” when traveling around town (16). Yorick is a fiercely witty and scathing man; his comments do not make him many friends. This lack of popularity will contribute to his early death. To commemorate Yorick’s death, Tristram fills two pages with black squares.
Amid his satire of legal documents and his description of Yorick, Tristram discusses “hobby-horses.” This is the phrase he uses to describe the esoteric obsessions that preoccupy people’s minds. He notes that hobbyhorses are benign and admits that he has his own. Tristram also punctuates his recollections with a dedication and a brief aside in which he predicts that his novel will make him famous. He understands that, as a narrator, he makes frequent digressions. However, he promises the audience that he plans to publish two volumes of his autobiography right up until he dies.
Tristram’s parents have a clause in their marriage agreement that allows Tristram’s mother, Elizabeth, to give birth to her children in London because she can find better medical care there. Because his father, Walter, dislikes London, the agreement also stipulates that if she travels to London but does not give birth, she must stay in the country the next time she feels labor approaching. When Tristram was born, his mother was in the country for this reason. Tristram believes that the clause is fair, even though it has punished him more than anyone. This, he says, is yet another example of his bad luck. During his birth, he explains, he suffered from a flattened nose (he does not yet explain how this injury occurred). Elizabeth, separated from her London doctor, sends for the midwife. Tristram wonders whether her request was an example of peevishness, as his father believed that calling the local country doctor, Dr. Slop, would have been better. Eventually, Tristram’s parents pay Dr. Slop to sit and drink a bottle of wine with Walter and Toby in case of an emergency while the midwife delivers Tristram.
Tristram’s father believes that a “strange kind of magick bias” is associated with the naming of people (43). A name affects a person’s character and conduct, he believes, and in his opinion, the name Tristram brings the worst luck of all. Since he is not yet born in the story, Tristram says, he cannot yet explain how he was given such an unlucky name. He believes there should be a proper order to such things. While Elizabeth gives birth to Tristram, Walter waits downstairs with his brother, Toby. Tristram interrupts the scene to describe his uncle. Toby is a very modest man. This modesty stems from a wound to the groin that he received at the Siege of Namur, a 1695 battle in the Nine Years’ War. Tristram, as ever, promises to give more details later. This digression prompts a further digression on the nature of digressions. As well as digressive, Tristram claims, his narration is also “progressive.” Despite all these regular asides, he says, the narrative is definitively moving forward. Tristram explains Uncle Toby’s character via Toby’s hobbyhorse: the retelling of the story of how he received his wound. Tristram promises that further details will be provided in the next volume.
Tristram continues his story about Uncle Toby. When people visit Toby during his recovery, they always want to hear the story of how he was wounded. Each time Toby tells the story, however, he describes the battle in such intricate, technical detail that he sometimes “puzzle[s] his visiters [sic]” (67). Toby decides to build a large-scale model of the battle to make his explanations easier. This model building becomes Toby’s hobbyhorse. Taking a philosophical view of the matter, Tristram believes that Toby’s problem is a problem of language, rather than any mental issue. Toby’s hobbyhorse extends beyond his model into an obsession with military science. Still in his bed, he grows impatient. His beloved servant, Corporal Trim, has already suggested to Toby that they would be able to construct a large model of the battle in the country, one that would be built to scale. Toby is desperate to get started on his project, readying himself to move to his small house on the Shandy family’s country estate.
Tristram returns to the narrating of his birth, picking up at the moment when he interrupted the conversation between his father and his uncle. The men hear a “racket” from upstairs. They are told that Elizabeth’s labor has begun. The manservant, Obadiah, fetches the midwife and Dr. Slop. Toby wonders whether Elizabeth favors the midwife due to her modesty. Walter challenges Toby’s poor knowledge of female anatomy, and the modest Toby backs down. He confesses that he knows nothing about women, hinting at a failed romance with their neighbor, Widow Wadman. Walter launches into a poorly informed lecture about female anatomy, only to be interrupted by the arrivals of Dr. Slop and Obadiah.
As the narrator, Tristram finds the passage of time to be difficult to convey to the audience because so many things happen at the same time. Obadiah fetching the doctor seems to have taken both 90 minutes and two minutes, the difference between actual and narrative time. Furthermore, he has spent so long talking about Toby’s injury and hobbyhorse that “near four years” of narrative time may have passed (84). Tristram faces down his imagined critics. Finally, he explains that Dr. Slop happens to be passing by the house when Obadiah rushes outside and knocks them both into the mud. However, the doctor has left his equipment at home, so Obadiah is sent to the doctor’s house.
The incident reminds Toby of a military engineer named Stevinus, prompting him to launch into a confusing explanation of the link. Walter insults his absurd brother. This hurts Toby’s feelings, but he remains calm. Tristram explains that Toby has a “peaceful, placid nature” and that he has “scarce a heart to retaliate upon a fly” (91); he then illustrates Toby’s benevolence with a story in which Toby literally cannot bring himself to harm a fly. Tristram believes that his uncle’s gentle character is the source of everything good about him. Walter notices that he has insulted his brother and quickly apologizes. As they reconcile, Trim is encouraged to read a lecture on the nature of conscience (actually a sermon published by Laurence Sterne) that he finds has fallen out of Toby’s copy of the Stevinus book. Tristram describes Trim’s posture in great detail and notes that the lecture was placed in the book by Yorick. When the lecture begins to describe a story of a man held indefinitely by the Inquisition, Trim struggles to continue. His “poor brother Tom” was captured by the Inquisition in Portugal, he explains (111). Walter finishes the sermon for him.
Obadiah returns with the doctor’s equipment. Dr. Slop is forced to wait in the hall until his services may be required. To pass the time, he describes the recent scientific innovations in obstetrics. Walter has his own scientific theories. He believes that the “head-quarters of the soul” in the human brain is the medulla oblongata (118), which, he says, is placed under threat during childbirth. Walter and Slop both have medical-focused hobbyhorses; their obsessions drown out Toby’s comments about his military obsessions. Tristram reminds the reader of the various narrative questions that remain unanswered and promises that he will deal with these very soon.
Tristram begins his autobiography with the story of his own conception. Not only does he consider this the most logical place to begin, but he also believes that the moment his life was conceived was also the moment that sparked all the problems he would have later. This beginning also sets up the theme of Association, Digression, and the Nature of Memory. In the midst of sex, Elizabeth asks Walter whether he remembered to wind the clock in the hallway, which distracts Walter in the moment just before climax. Tristram subsequently explains that Walter always wound the clock on the first Sunday of the month right before having marital relations with Elizabeth. As a result, Elizabeth formed an association between sex and the clock being wound, which led to her question during Tristram’s conception. Elizabeth’s accidental association of ideas is one example of John Locke’s theories of cognition and memory that underlie Tristram Shandy. The digressions that spin off from this incident are another example. Rather than continuing the story of his conception, Tristram is distracted for two chapters by recounting his father’s theories about human conception and how he came to learn of them from his Uncle Toby. Ironically, Tristram’s distraction from telling his story illustrates the story he’s trying to tell: his mother’s distraction due to her association of ideas foreshadows Tristram’s own distraction by his associations, which will shape the digressiveness of the narrative.
The opening scene also foreshadows another of Tristram’s constant concerns: the passage of time. Just as Elizabeth was concerned that the clock was not wound and therefore would not accurately record time, Tristram continually references his concerns that he will not be able to document everything in his life. Ironically, the main barrier to Tristram being able to record his entire life is his own need to preface and footnote every event with a flurry of anecdotes and explanations that jump back and forth across time. The opening of the novel sets the tone for what will follow, with Tristram setting himself an ambitious goal and then becoming undone by his own ambition in the same manner as his parents and those who have shaped his life.
Tristram’s preoccupation with how to translate life onto the page sets up the theme of The Interplay of Life and Literature. The digressive nature of his narrative reflects not only Lockean psychology but also the difficulty in translating the complexity and nuances of life into linear stories. Tristram finds that some other anecdote or story is always required to give the audience context for what is happening. This creates narratives within narratives, with Tristram promising his audience that he has not forgotten to return to certain ideas or points. The desire to describe the infinite complexity of the world and the people in it is Tristram’s own hobbyhorse, the obsession that fuels him as similar obsessions fuel other characters. To capture a person’s life in all its nuance and complexity demands context and digression. The digressive structure of the novel reflects the nature of life itself.
Though Tristram claims to be recording his own life and opinions, his narrative centers on other characters more than him. The two characters whom Tristram describes in the greatest detail in the first part of the novel are Walter and Toby Shandy. Toby, Tristram’s uncle, embodies the theme of Sympathy and Benevolence. When he is bothered by a fly, Toby tells it, “Go, poor Devil, get thee gone, why should I hurt thee?—This world surely is wide enough to hold both thee and me” (91). Kind and often naïve, Toby always considers the feelings and perspectives of others and seeks to do as little harm as he can. Walter, on the other hand, is cynical, verbose, and determined to get the final word in any argument. Tristram exhibits a mixture of his uncle’s and his father’s traits. Like his father, who often leaves the room to consult some book or theory to the frustration of his loved ones, Tristram digresses from one narrative to launch into another, guided solely by his intellectual preoccupations. Yet like Toby, Tristram is also thoughtful and empathetic. He encourages his reader to extend sympathy and understanding to his and his family’s quirks, arguing that since everyone has a hobbyhorse, we should all respect and humor one another the best we can.
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By Laurence Sterne