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The Inheritance of Loss

Fiction | Novel | Adult | Published in 2005

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Chapters 26-30Chapter Summaries & Analyses

Chapter 26 Summary

In town Gyan witnesses protesters on the street and spots four of his friends shouting for the cause of the Gorkha Liberation Army. Gyan is swept along in the crowd through town, and he finds himself shouting along with the men. At first he doubts the protesters’ authenticity. Gyan wrestles with his thoughts, wondering if their zeal does come from true injustice. The crowd stops in front of the police station, where the officers have shut themselves inside.

A protester stands up and speaks about the neglect shown to Indian Nepalis. They have remained low-class workers and soldiers for too long, and their service in a series of wars around the world has gone unrewarded. Gyan recalls a job interview he traveled many hours for that proved unsuccessful. The speaker points to the lack of Nepali-owned tea plantations and limited job opportunities. He calls the Nepalis slaves and urges them to build businesses and communities for the betterment of their people. He finishes with a final “Jai Gorkha” (176), and the rest of the crowd repeats the phrase. Many prick their thumbs and write their demand for statehood on a poster in blood.

Gyan, his old friends, and many other members of the Gorkha Liberation Army gather at a canteen in town. Gyan decides to join them and tells stories of his Gorkha forebears. He attributes his discontent to Western prejudice and subjugation in the midst of the rage-filled room. Gyan declares “that the Gorkha movement take the harshest route possible” (177).

Chapter 27 Summary

At Cho Oyu Sai describes the Christmas party to Gyan, whose irritation grows as she speaks. He opens the physics textbook, long forgotten by the couple, and Sai comments on his foul mood. Gyan shouts that Sai bores him and criticizes her Christmas celebration as Western pandering. He says, “You are like slaves. [...] It’s because of people like you we never get anywhere” (179).

She protests that she likes Christmas. Gyan calls Sai a fool. He says she is copying the British, and she asks why he can’t find a job. Gyan says it’s because of Indians like Sai. Sai tells Gyan to ask the judge if it’s him or her who is the stupid one.

Chapter 28 Summary

The judge remembers his return from England to India. As “the first son of the community to join the ICS” (181), he was feted by a brass band and garlands as he exited the train. He saw his wife Nimi, whom he didn’t recognize after five years apart.

Back at her father’s compound, Nimi searched the judge’s toiletry bag and found his powder puff, which she used on her chest and stuck between her breasts like a secret treasure. The judge discovered his missing powder puff and told the family. They searched for the puff and laughed at the judge for using cosmetic powder to lighten his skin.

The judge accused Nimi, who denied stealing the puff, but he spotted it wedged in her bra. He pulled it out and the Patel family, hearing the scuffle, thought the husband and wife were having sex. The judge, incensed, lunged at Nimi and chased her to the locked door. The judge approached again, and Nimi tossed his powder into the air. He wrestled her to the floor and sexually assaulted her. These forced encounters became habit between the two, although “[i]n public, he never spoke to or looked in her direction” (186). Afterward, the judge always washed himself thoroughly.

At the judge’s first post in Bonda, he lived with Nimi in a bungalow and hired an Englishwoman as her companion and tutor. When she refused to learn English, the judge deprived her of food and drink. Nimi wandered about the house while her husband was away on tour three weeks of every month. Every time the judge returned, Nimi’s appearance, from her vacant expression to her bangles, irritated him. When he discovered she squatted on the toilet seat, he plunged her head inside the toilet bowl. Nimi turned sickly and depressed, developing a skin condition that repulsed the judge even further.

Chapter 29 Summary

Gyan and Sai continue their fight over her Christmas party. Gyan walks away as Sai sobs. He is alarmed by his sudden outburst over the holiday but persists in his hatred nonetheless. He comes back to comfort Sai and apologize. Gyan says he can’t resist her and embraces her, although he regrets succumbing to her moments later. As he travels to the canteen, he decides to give up his romance for the purity of the Gorkha cause. Sai sits at Cho Oyu, boiling with anger and arguing with Gyan in her mind. The cook asks where he is, and she replies that the cook was right to call Nepalis unintelligent.

Gyan tells his friends about his low-paying tutoring job, makes fun of the judge, and describes Cho Oyu, including the hunting rifles on the walls. His friends plan to rob the house. Gyan feels self-righteous that evening but guilty the next morning for betraying Sai.

Chapter 30 Summary

The cook, preparing stew for Mutt, fears Biju’s death and wonders if it is his wife’s ghost causing trouble. The judge dismisses this as superstition and argues on behalf of their modern way of life at Cho Oyu.

The narrative skips back to years ago, when the cook urged Biju to interview for a job on a cruise ship when recruiters came to Kalimpong. With false recommendations in hand, Biju was hired. He and his father gave an inflated medical report and a bank draft, and Biju traveled to Kathmandu to train for the job. At the address, Biju found a group of men wrangling a goat. The men mocked Biju, telling him he was scammed.

He tried again for America by waiting in a long line for a tourist visa. When the loudspeaker told everyone to form a line, the crowd amassed behind the glass booth, trampling each other. The officers seemed to reject and accept applications on a whim. Biju studied the officers’ behavior and steeled himself to answer questions directly. Those in line traded strategies about how to answer the officers’ questions, but many were turned away. The rich, well-traveled people in line stood out with their cultured speech and appearance.

Biju approached and lied that he had a wife, son, and camera shop to come home to after his trip to America. He showed a false bank statement, claimed he would stay with Nandu, and was granted his visa. A man in line called him “the luckiest boy in the whole world” (204). Biju luxuriated in his luck outside at a park being watered with sewage waste and filled with animals. Biju sent a telegram to his father, and the cook and Sai were both overjoyed at the news.

At the Gandhi Cafe three years later, Biju slips on spinach in the kitchen and breaks his kneecap. Harish-Harry is incensed when Biju asks for a doctor. Biju, emboldened by the pain, says Harish-Harry would have nothing without his underpaid staff and asks why the owner won’t sponsor them for green cards. Harish-Harry protests that his business will be jeopardized if the INS inspects the restaurant; he insists that Biju should be grateful for this job. Harish-Harry’s temper abates, and he gives Biju $50 and permission to return to India to see a doctor and come back for work. Biju considers this thinly veiled manipulation as he rests on a mattress and watches light move along the wall.

Biju heals over the following month. He becomes angry as the cook continues asking him to help young men from the village. Biju bumps into Saeed Saeed again. Biju considers returning to India and stews in self-pity.

Chapters 26-30 Analysis

The Gorkha National Liberation Front (GNLF) is a political movement on behalf of Nepali people living in India. This militarized group provoked violence in the Darjeeling region of India (the setting of The Inheritance of Loss) from 1986 to 1988. Gyan sees this uprising in action during the pivotal events of Chapter 26. His double-mindedness about the authenticity of the GNLF cause never abates—“Did their hearts rise and fall to something true?” (173)—but he cannot resist the “pull of history” (176) and the promise of empowerment amid the ravages of his family line. Gyan inflicts this newfound rage upon Sai for her Western cultural practice, punishing her elitism and inauthenticity by setting up Cho Oyu for the gun robbery. Once again, the young lovers’ conflict aligns with the growing unrest in the region, their borders now fiercely protected against each other.

Just as Gyan cannot stand what is English about Sai, the judge cannot stand what is Indian in his wife. Nimi’s family humiliates the proud young judge by laughing at his powdered skin, and he directs all his anger to the wife he barely knows. Her Indian ways, from her jewelry to the way she uses the toilet, only emphasize that he can never be truly Western. (His response to the cook’s superstitions in Chapter 30 reflect this sensitivity as well.) Furthermore, the judge abandons his wife at home to relive his suffering in England, a life marooned far from home and completely alone.

Biju, also isolated and far from home, was once the victorious young man among so many striving for American visas, competing with each other in an arbitrary contest with no rulebook. Biju has no idea yet how bitter his victory will become the minute he arrives in America or how his humiliations will accumulate. In Harish-Harry, Biju observes the “old Indian trick of master to servant, the benevolent patriarch garnering the loyalty of staff; offering slave wages, but now and then a box of sweets, a lavish gift” (207). The young man, finding this archetype familiar from his homeland, considers giving up dreams of American citizenship, returning to India, and forsaking the country he once idealized.

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