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The first story is told by Simontaut to illustrate the foul deeds of women upon men. A procurator named Saint-Aignan married a woman “who was more beautiful than she was virtuous” and who is also involved with Bishop of Sées (71). The woman becomes enamored of a young man named du Mesnil, and they become lovers. When du Mesnil discovers she was also involved with the Bishop, he ends their relationship. Enraged by the rejection, she plans her revenge, eventually setting a trap for him through which he is murdered by her husband and another. They attempt to cover up the murder, but servants testify against them, and having fled to England, they are sentenced to death in absentia. After some time, Saint-Aignan negotiates their return to France with the help of the King of England. Upon return, Saint-Aignan begins to associate with a sorcerer named Gallery, who, with enchanted dolls, casts a spell for the goodwill of the King and another, while cursing du Mesnil’s father, the King’s sister, and his own wife with death. The wife herself overhears and passes this information through the grapevine until it reaches the King himself, who sentences the two to death. The King’s sister gets the sentence commuted, and the husband and Gallery spend the rest of their lives in prison, while the wife continues her immoral life until death.
The second story tells of a mule-driver in the service of the Queen of Navarre (Marguerite de Navarre). While he is away to collect his pay, his servant declares his love to the mule-driver’s wife, and she rejects him. Later that evening, he attempts to rape her while she is sleeping, but his love has now changed, and he attacks her, as “his love was no more than animal lust, and he would have understood the language his mules spoke better than he understood the virtuous appeals to reason that she now made” (79-80). While she attempts to fight back, trying to preserve her chastity, he stabs her repeatedly with his sword. She turns her attention to God when she feels death is near. He rapes her as she dies and then flees, never to be found. A young servant girl hiding under the bed runs for help; the wife is administered last rites before she dies, and her husband returns home, shocked and dismayed to find her dead.
The third story is set in Naples at the court of King Alfonso, where a highly regarded nobleman marries a young woman who is his equal. The King notices this woman at carnival and falls in love with her, finds a reason to send her husband away, and seduces her while he is gone. When the husband discovers what the King has done, he decides to keep quiet, as “it was better to put up with the affront, than to risk his life for the sake of a woman who apparently no longer loved him” (84). Realizing jealousy can easily manipulate women, he approaches the Queen and reveals her husband’s affair to her. Despite her initial misgivings, he convinces her to begin an affair with him as revenge. After some time, with both couples happily carrying on together, the King remarks on a pair of antlers hanging in the young man’s home, noting “that the horns went very well with the home” (88), implying that the man is a cuckhold. In response, the man has an inscription placed under the horns, leading the king to understand he knows he has been cuckolded but is untroubled by it. Both affairs continue happily for years; the King never discovers the Queen’s infidelity, and they each end their affairs when “at length old age brought them to order” (88).
Story 4 tells of a nobleman who falls in love with the widowed, high-born sister of a young prince, whose household he is attached to. While he is initially in good standing with the woman, he attempts to start a liaison with her, and she rejects him. From there he resorts to trickery to try to take her by force; one night, when she and her brother are visiting the gentleman’s household, he enters her room by a trap door and tries to join her in bed. The room is dark, and he is unrecognizable, but she fights back fiercely, scratching his face and body, and he flees without succeeding. He is so shamed by this encounter that he hides the next day for fear of recognition by his wounds. The lady is enraged and suspecting he is her attacker, but her lady-in-waiting dissuades her from publicly shaming him, warning doing so could backfire on her honor as many may not believe her innocence, saying that the lady’s honor, “which up till now has been such that you’ve been able to hold your head high wherever you went, would be put in doubt wherever this story was heard” (94). Instead, the lady gradually cuts off the gentleman, taking more caution in entertaining suitors. The gentleman finds himself worse off than he started, completely rejected by the object of his love.
In Story 5, a boat woman in Coulon is ferrying two Franciscan friars across the river when they decide to rape her. However, she is smart and “as sensible and shrewd as they were vicious and stupid” (98), and she devises a trick to outsmart the two clergymen. She feigns interest and makes a deal with them—first that they will keep the act a secret, and second that they will have sex with her one at a time—which they readily agree to. Smartly separating the two men, she leaves one on an island, promising to return once the second monk has finished with her on another island. When the second monk goes to find a comfortable spot, she jumps back into the boat and sails away to alert the village and her husband, who take the friars and publicly humiliate them until they are rescued by the Father Superior.
In Story 6, a well-liked valet de chambre of Charles, Duke of Alençon, who is blind in one eye, is often away from home. His younger wife, feeling neglected, begins an affair with a young man. When news of the affair reaches the husband, he tries to catch them in the act, surprising the wife by returning early. The lover is trapped in the house with her, but she tricks her husband, telling him she dreamt he could see again out of both eyes, and she tries to “test” whether this is true by covering up his good eye. While the husband is temporary blinded, the lover sneaks out. The husband realizes he has been tricked and leaves her, but he eventually forgives his persistent wife.
In Story 7, a merchant in Paris pretends to love a young neighbor girl to cover up his more “exalted and honorable passion” for someone else (105). The girl’s mother discovers this affair and forbids the girl from seeing him. However, the two continue their tryst. One day, the merchant is visiting the girl in her home, and a maid runs to tell the mother, who comes to punish the two. When they hear her coming, the clever merchant decides to trick the mother and pounces on her as if she is the object of his affection. The mother’s confusion and screams draw the servants to her aid, and the daughter sneaks out of the house. The merchant and daughter later have a good laugh over his successful subterfuge.
Story 8 tells of a man named Bornet, who is married to a good woman, but who, for the sake of variety, wants to sleep with the chambermaid. The chambermaid refuses him and asks the lady of the house to let her return home to her parents to avoid his advances. The wife has a different idea, convincing the maid to feign interest so that the she may switch places with her and catch him in the act. When the husband learns the maid is agreeable, he tells a friend, inviting him to partake after he has finished with her. As planned, the wife goes to the girl’s bed and pretends to be her, and the husband falls for it: “When he got in with her, she did not act like a wife, but like a bashful young girl, and he was not in the slightest suspicious” (109). After making love for some time, the husband leaves and rejoins his friend, inviting him to partake of the “maid.” The friend does so, and unbeknownst to both, makes love to the man’s wife while she thinks her husband has come back for more. He leaves with her wedding ring in the morning and shows it to Bornet, who panics, realizing he has cuckolded himself. At breakfast, the wife knows she has her husband trapped, and when he asks about her missing ring, she berates him, as she thinks he took it from her. He returns the ring to her, dismayed because he failed in seducing the maid, and worse, he caused his own, virtuous wife to cheat on him. Bornet tries to keep the situation a secret, but eventually it circulates, and he is publicly humiliated.
In Story 9, a poor but virtuous young nobleman falls in love with a lady of higher station. While the lady’s mother recognizes his worth, the family frowns upon their courtship, so the mother asks him to stop seeing her daughter. When he hears that the lady might become engaged to another man, his health fades until he is on his death bed. The mother takes pity on him and visits him with her daughter, trying to raise his spirits so he will not die of a broken heart. He is too far gone, and he dies after professing his love, while the girl, realizing she has lost her love, is devastated: “The love she had always felt but kept concealed broke forth now with such vehemence that her mother and servants were able only with difficulty to separate their united bodies” (118). Thereafter the girl shows her love for him openly and marries another but never finds happiness.
Parlamente concludes the first day with Story 10, the tale of Florida and Amador. Set in Spain, Florida is the daughter of a countess connected to the Queen’s court. When Florida is 12, she attracts the attention of Amador, a highly respected warrior who is about 18 years old. He recognizes her inherent virtue and decides he will love her despite their different stations and ages. They first meet when Florida agrees to help her childhood friend Avanturada marry Amador. However, for Amador, the marriage is a cover to get close to Florida, “no more than a convenient excuse to enable him to visit her on whom his mind constantly dwelled” (127), and he thus inserts himself into their household. Despite his being called to war regularly with long separations, Florida and Amador become close, with the former suspecting nothing: “she was as fond of Amador as it he had been her own brother” (128). To further conceal his love for her, he begins to make advances on a woman named Paulina, who can see through his ruse and wants to discover whom he truly loves. Eventually, he confesses his love to Florida so that she may know, and he may throw off Paulina’s suspicions. Amador asks Florida to be his lady, and he her servant, and while she is skeptical at first, she begins to feel love for him, too: “Deep within her heart she began to feel stirrings she had never felt before” (133).
The two are briefly happy together, but Amador is called off to war and is taken prisoner for two years by the King of Tunis. Meanwhile, the Countess arranges for Florida to be married to the Duke of Cardona. Florida reluctantly agrees and is further dismayed to hear another love interest, the son of the Infante of Fortune, is sick and dying. Amador eventually returns to Spain and is reunited with Florida, her family, and his wife, but then when he is called away again to war, his wife faints, falls down a flight of stairs, and dies from her injuries. Both Florida and Amador are devastated at the loss, and while embracing one night in their grief, Amador goes too far and begins “to pursue the path that leads to the forbidden goal of the lady’s honor” (140). Florida calls someone into the room, and he relents. She is outraged and shocked he would stain her honor, while he defends himself, reasoning that he deserves her more than her husband and that marriage has protected her: “You have a cover and your honor is safe” (141). She further laments that while she wanted to give him her whole heart, she now sees what he is capable of, and she tells him goodbye forever. He then tries to convince her it was just a trick, but she is not convinced, and though she still loves him, she breaks off their friendship.
Three to four years pass, and during their next meeting, he attempts to rape her, even though she has injured her own face to try to make herself less attractive to him. Sometime later, he begins another liaison with a lady named Loretta with the intention of regaining Florida’s favor, but while Florida warns him that Loretta’s husband is dangerously jealous, she does not welcome him back. Ultimately, in a battle against the Moors, Florida’s husband is killed, and Amador takes his own life rather than face capture and forced renunciation of his faith. Once she buries her husband, Florida ends her relations with men and enters the Convent of Jesus, taking “[Christ] as lover and as spouse who had delivered her from the violent love of Amador and from the misery of her life with her earthly husband” (152), living as a nun until her death.
The first day can be broadly characterized as recounting tricks women play on men, and men on women, often with disastrous consequences. The first story of The Heptameron begins with two trials and centers on the wickedness of one woman whose depravity not only crosses borders but also sets off a chain of disasters that ultimately threaten the head of state. The tale illustrates how dangerous immoral behavior among well-bred families can be for the broader community as well as for the King’s family itself. The story thus upholds the importance of moral behavior among the gentry, a theme that continues throughout the text. The two trials of the tale also parallel the discussions and judgment of the group to come after each tale, underlining the importance of the “jury” to reinforce the social norms that underpin the French social and political hierarchy.
The second story can be read in a pair with the first to illustrate that while high-born women can personify evil, low-born women are just as capable of exemplary faith in God and can die as a “martyr of chastity” (81), even inspiring wanton women to amend their ways. Resembling the stories of saint’s lives (or hagiography), death, despite the horrific violence of the attack, presents a moment of transcendence for the woman, who through faith can nonetheless escape to paradise. Like the first story, this tale addresses the subjects of pure love and animalistic lust, presenting the corruption of love that devolves into a state more animalistic and violent than the beasts themselves.
Story 3 strikes a more ideal balance, featuring a noble couple who better manage their emotions and resources, and a husband who salvages a happy ending, despite infidelity. At the center of the story is a perfectly matched couple whose harmony is disrupted at carnival, a time of the year symbolic of the world turned upside down, and the socially sanctioned trade of identities between high and low born. While the king allows himself to be consumed by love, assuming the place of the nobleman with his wife, the nobleman takes a more restrained approach toward his revenge, controlling his emotions and evaluating the situation practically. Rather than sacrificing his life for his honor, the nobleman pragmatically negotiates a secret affair with the queen. As such, both the husband and wife are winners, each obtaining lovers of a much higher social rank, while preserving their own marriage until the passion eventually passes with maturity.
Stories 4 and 5 involve tricks by men to try to take by force women who have rejected them, and the calm and rational approach women take to thwart and punish the men for threatening their virtue. In Story 4, the lady, while first enraged by the gentleman’s attempted rape, listens to reason and decides instead to diffuse the situation by withdrawing contact, realizing doing so is the only way to protect her reputation. Through calm, pragmatic reflection, the lady takes a more defensive position to protect herself. In turn, Hircan’s reaction to the story indicates how humiliating this path would be for the gentleman, whose masculinity is stained from his failed rape attempt. Likewise, the clever boatwoman of Story 5 uses her wits to outsmart the two friars she could not otherwise fight off and secures their public humiliation. Each story illustrates how both high- and low-born women are capable of virtue and how calm intelligence is a woman’s best weapon for guarding her “treasure” from dishonorable men, which “brings them great honor if it is well guarded and great dishonor if it is squandered!” (100).
Cleverness and trickery again dominate Story 6, with another lower-class couple embroiled in a bawdy affair. As Nomerfide concludes, “A shrewd wit is always stronger in the end” (103), and indeed, the wife quickly devises a way to trick her husband, who has almost caught her in the act. His physical blindness in one eye doubles as a metaphor, alerting the reader to his blindness to her affair, which she can use to her advantage. Playing a similar trick in Story 7, the merchant cleverly redirects the mother’s attention away from her daughter, causing her to think has come to seduce her and not her daughter.
In the group’s discussion of this trick, Hircan states that “for all I know, someone might have played just as good a trick on me, but if so, I know nothing about it, so it doesn’t worry me” (106). The theme that love affairs are perfectly find as long as everyone remains discreet is likewise underscored in Story 3 and links to a larger discussion of marriage and infidelity that dominates the text. As evidenced in this story, and in Hircan’s flippant attitude, infidelity can be a victimless crime if lovers can remain discreet and avoid sparking rumors.
Discretion also plays a significant role in the conclusion of Story 8, when the husband’s plan and the wife’s trick go very wrong. The wife has certainly outsmarted the husband, but despite her chastity and loyalty to her husband, she unknowingly cheats on him, and her virtue is stained. While the husband works to contain his wife’s infidelity, which he views as his fault as even she is unaware of it, the reader learns that he’s unsuccessful; “secrets of this sort nearly always end up being proclaimed from the [roof-tops]” (111). Here the man’s simple attempt at seducing the maid backfires spectacularly, and he is unable to contain the humiliating truth for very long.
Stories 9 and 10 center on men and women who are considered supreme examples of love and chastity. Story 9, told by Dagoucin, tells of a young man who dies for unrequited love, using his sacrifice and suffering as an example of the “highest” and most noble love. Likewise, the young girl in the story is a model for chastity. In Story 10, both Amador and Florida hide their love for each other from each other and then from the public. Being a virtuous, high-born woman, Florida also goes to great lengths to protect her chastity in the face of Amador’s increasingly desperate advances. Thus, while Amador loses control of himself, Florida remains steadfast in her expectation of perfect, chaste love, symbolically entering a convent upon his death to devote herself to chastity and a higher love for the rest of her life.
These two stories illustrate the cultural and religious intersections of noble love, rooted in the chivalric traditions of the Middle Ages, with the contemporary Renaissance embrace of Platonic ideals and love that transcends physical desires. Love and chastity here both function to lift up the dying nobleman and Florida from earthly suffering, as they both transcend the mundane desires of life through death and devotion to spirituality.
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