63 pages • 2 hours read
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The Khmer Rouge’s clothing is a symbol of the regime and the horror it creates. The group takes away the colorful, luxurious clothing that the Ung family is accustomed to wearing and makes everyone look the same. Loung comments that she cannot tell the difference between families and soldiers, so she does not know whom to hate. The plain black top and bottom paired with the red scarf even looks like death, with the red symbolizing the blood that is scattered all over the Cambodian countryside. The clothing remains in Loung’s mind even at the end of the book when, well into her adulthood, she recognizes that the outfit she wore to see her family after many years resembles that of the Khmer soldiers. No matter how much time and space separate the Ungs from the Killing Fields, the Khmer Rouge are always in the deep, dark spaces of their memories.
In the Ung family, Pa is the glue that keeps the family together. All of the brothers and sisters, as well as Ma, respect their father and the work he does in and out of the home. After his death, he continues to inspire Loung as she has imaginary conversations with him. The brothers, especially Kim, try to fill Pa’s shoes by providing food when they can. In life, Pa works behind the scenes to keep his family together, from convincing the camp leader to employ Kim to convincing others that his family really are poor farmers instead of educated city people. The patriarchal society continues on after the Khmer are defeated and the remaining Ungs moved into refugee camps. The oldest Ung, Meng, makes the decision to bring Loung to America, and no one questions his decision.
When basic necessities are taken from people, they are easier to control. The Khmer Rouge gain control of the Cambodian people by making food difficult to obtain. Starvation is the great equalizer in the ethnic cleansing. The people that the Khmer Rouge deem worthy are fed like royalty, but the educated city people that the Khmer deem dangerous are given unpredictable rations. This helps create the a climate of fear, mistrust, and necessity, because the starving people need those rations to survive. The Khmer even decides that in some camps, young boys are to be given more food than the young girls; this causes even more division among the people.
Many of the episodes Loung recounts involve starvation. In those brief tales, she shows how her brothers and sisters resort to almost animal-like behaviors as they struggle to fill their bellies with anything they could. At one point, Loung is so hungry that she eats clay dirt. It is easy for readers to see how difficult life is when food is held hostage by those who have the power.
When the Khmer Rouge take over, they burn all of the city people’s personal belongings and take the valuables for themselves. In the early stages of the evacuations, Loung watches as her belongings, including her beautiful silk dresses, burn in the streets. Throughout the book, she gets glimpses of luxurious items like red dresses, her mother’s rubies, and her father’s tiny Buddha statue. These little items serve as small reminders of what life was like and could be like again, but they also remind her of what no longer exists: the innocence of her childhood and the clarity of her mind. The small tokens, like jewels and textiles, help sustain her family for longer than most others survive; but they also create pain and suffering when they are taken away forcefully by the Khmer Rouge and their collaborators. When Loung finally escapes Cambodia, one of the first things she notices are the lovely clothes worn by the Vietnamese. When she learns she wills be going to America, the first thing she obtains is a beautiful dress to wear on the airplane. To Loung, lovely clothes and small trinkets are some of the truest signs of freedom.
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