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In 1771, Benjamin Franklin writes a letter to his son, William, with the intention of not only providing context for “the Circumstances” of his life but also sharing “any little Anecdotes of [his] Ancestors” (9). Franklin articulates an overall satisfaction with his life so far. He recognizes that although one cannot simply relive their life, they can recollect their past and immortalize it through the written word. He also admits that writing his autobiography will appeal to his vanity, which he argues is good for not only him but also those around him. Then, he claims that he owes his good fortune in life to God’s providence.
Franklin unravels his ancestors’ pasts from studying the “Notes” of an unnamed uncle. His father moves to New England, where he marries twice, with his second wife being Franklin’s mother. Franklin focuses on how his brothers enter different trades, while he attends grammar school with the intention of going into the church. After attending grammar school for two years, Franklin, at the age of 10, moves back home with his father to help him with his soap business. However, he dislikes this business so much that he desires to become a sailor. His parents prohibit him from doing so. Franklin decides to build a wharf with his friends, but they steal the resources from the construction site of a new home.
Franklin admires his father, Josiah Franklin. He claims that “his great Excellence lay in a sound Understanding, and solid Judgement in prudential Matters” (15). Josiah teaches his son how to debate, and Franklin continues to work for his father for a couple more years. However, once Josiah learns of his son’s passion for reading and writing, Franklin begins to work under contract for his brother, James Franklin, who is a printer. During this time, he further develops his writing through creative, poetic pieces, imitating the styles used by professional authors and published collections, such as the British newspaper Spectator. Franklin also meets John Collins, with whom he practices his debate skills through letters. Franklin continues to work on his writing skills by studying the Socratic Method, which benefits his debate skills as well.
His brother opens one of the first newspapers in America, The New England Courant, around 1720. Franklin anonymously submits an essay for James’s newspaper, which is published, but this causes turmoil between the brothers when Franklin reveals he wrote the essay. His brother finds his actions to be vain and boastful.
James is eventually imprisoned for publishing a piece that offends the Assembly and cannot continue his newspaper. Franklin decides to stop working for his brother. His brother prevents Franklin from being employed by any other printer in the area, so Franklin runs away to New York City without much money or clothing. However, New York does not have any viable career opportunities, so he goes to Philadelphia. Franklin meets William Bradford, who cannot employ him at his own printing shop but does house him and introduce him to Keimer at another print shop in town.
After spending time in Philadelphia, Franklin deems both Keimer and Bradford “poorly qualified” in their field. However, he continues to work for Keimer and eventually moves in with John Read, who is the father of his future wife, Deborah. He establishes a social life among other like-minded “young People of the Town, that were Lovers of Reading” (31).
As Franklin establishes both his career and social life in Philadelphia, he receives a letter from his brother-in-law, Robert Holmes, urging him to return to Boston, but Franklin refuses. Holmes shows Sir William Keith, Pennsylvania’s governor at the time, Franklin’s response letter. Franklin’s writing skills impress Keith, so he goes to see Franklin at Keimer’s print shop to encourage him to better the printing field in Philadelphia. Keith writes a letter to Josiah showing his support for Franklin's business endeavors, which Franklin will hand deliver to his father.
Arriving in Boston, Franklin describes his family and friends as being excited to see him, except for his brother, James, who views Franklin as selfish and arrogant. Josiah denies Keith’s proposal, but he praises Franklin for gaining Keith’s attention. Furthermore, Josiah tells Franklin that if he can save enough to start his own shop by his 21st birthday, he will aid his endeavors.
On his way back to Philadelphia, Franklin stops in Rhode Island, where he visits a friend of one of his brothers, Vernon; he asks Franklin to take some money that is owed to him for safekeeping once he arrives back in Philadelphia. After Franklin runs into John Collins in New York, Franklin befriends him, and the pair travel to Philadelphia together. Collins, knowing Franklin has Vernon’s money, continues to borrow money from him to fund his alcohol dependency, which Franklin defines as “the first great Errata of [his] life,” or his first great mistake (36). Around this time, Keith offers to fund Franklin’s printing shop and sends him to London to obtain the right supplies for the business. Franklin continues to work for Keimer as he prepares for his journey, and he actively courts Deborah as well.
During this time, he befriends Charles Osborne, Joseph Watson, and James Ralph, and they all engage in writing contests and debates. Ralph accompanies Franklin to London, where they meet important historical figures, such as Andrew and James Hamilton. On his trip, Franklin learns that Keith lied to him about his ability to help his business, and he spends a year working at a printer’s shop in a London neighborhood.
Before discussing his business endeavors further, Franklin writes on the “State of [his] Mind,” referring to his “Principles and Morals” (55). As a teenager, Franklin explores religious thoughts and beliefs and deems himself a “Deist,” or a believer in a higher power. He prioritizes “Truth, Sincerity and Integrity” in his interactions and relationships with other people, and he writes his own written resolutions to adhere to in his lifetime.
Arriving back in Philadelphia, Franklin quits his job with Keimer. He rents a house and starts his own printing shop with another one of Keimer’s employees, Meredith. He then discusses the debate and speech club, Junto, that he formed with friends as a space to have open dialogue on “any Point of Morals, Politics, or Natural Philosophy” (57). This club provides him with connections for gaining business from the Quakers. Over time, Franklin starts his own newspaper, buys Keimer’s newspaper—which has gone into bankruptcy—and becomes the official printer for the Pennsylvania Assembly.
Due to his printing business, Franklin earns enough money to pay off his debts and maintain a good income. Part of his success derives from the popularity of an anonymously printed pamphlet, The Nature and Necessity of a Paper Currency, which he prints in response to government debates. When his career starts to stabilize, he considers marriage: He struggles to find a wife due to printing not being seen as a respectable career. He reconnects with Deborah Read, who has been abandoned by her first husband. Franklin’s marriage to Deborah Read allows him to correct “that great Erratum as well as [he] could” (66). His next plans are to establish a library with the help of the Junto club, which he calls “the Mother of all North American Subscription Libraries” (67).
At the end of Part 1, Franklin includes a memo stating that this letter to his son includes familial anecdotes that are irrelevant to the public; he also reports that the American Revolution interrupts his writing of the autobiography.
Franklin opens his autobiography by depicting the act of writing his life story as a means of preserving his memories for others and for posterity. By having “no Objection to a Repetition of the same Life from its Beginning,” Franklin approaches his autobiography as an opportunity to make his life as permanent, or as “durable,” as he possibly can (9).
For Franklin, writing is one of the keys to becoming an educated, well-rounded person, introducing the theme of The Importance of Self-Improvement. Part 1 provides context for how Franklin enters his career in printing while also emphasizing his passion for language through his dedicated practice of having debates and writing essays. Franklin, however, tends to regard writing as best used for pragmatic instead of artistic ends, wryly recalling how his father squashed his youthful interest in poetry: “[M]y Father discourage’d me, by ridiculing my performances, and telling me Verse-makers were generally Beggars; so I escap’d being a Poet, most probably a very bad one” (19). In being swayed by his father’s warning, Franklin reveals the practical side to his nature, willingly setting aside any dreams of “being a Poet” to pursue more profitable ends. His passion for the written word not only allows him to express himself but also aids him in his business endeavors, as his interest in writing and newspapers feeds his interest in the printing industry.
Writing and books are also important to Franklin in terms of The Development of American Identity. From a young age, Franklin is a voracious reader, and as an adult, he starts to link access to knowledge to the propagation of civic virtues. His founding of the Junto club, with its mission to debate “any Point of Morals, Politics, or Natural Philosophy” freely and openly among its members (57), speaks to Franklin’s burgeoning interest in cultivating habits of reading and debate in society more generally. Similarly, his establishment of a subscription library through the Junto club furthers his aims of making knowledge accessible to the general public, creating more opportunities for autodidacticism and self-improvement in the civilian population. These initiatives show Franklin in active attempts to help form a society of free-thinking, knowledgeable, and engaged citizens.
In seeking to establish sites for discussion and debate, and in his love of books, Franklin also highlights The Role of Enlightenment Values in shaping his formative years. The Enlightenment’s influence is also reflected in his religious development. The young Franklin, like many philosophers and followers of the Enlightenment, soon learns to regard rigid religious dogmatism with skepticism, preferring instead a more abstract and rationality-based approach to questions of faith. He recalls how his reading led him to adapt a “Deistic” approach to religion over a more traditional monotheism: “For the Arguments of the Deists which were quoted to be refuted, appeared to me much Stronger than the Refutations. In short I soon became a Deist” (55). Deism was a form of religious thought that was very much in vogue among Enlightenment philosophers, as it was a loose belief system that claimed there was a benevolent higher power that had created the universe, but it usually rejected the idea of a god who intervened directly in human affairs. Thus, in aligning himself with Deism, the young Franklin is also declaring his interest in, and willingness to embrace, Enlightenment modes of thought.
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